L. M. Castelli, Introduction. Glimpses of the Reception of Aristotle’s Topics in the Arabic, Byzantine, Hebrew and Latin Tradition between the XII and the XV Century – A. Lamprakis, How (Not) to Use Examples and Comparisons in Dialectic: Alexander of Aphrodisias, al-Farabi, Averroes, and Agostino Nifo on Topics, VIII, 1, 157a14-17 – F. Mlih, Avicenna’s Kitab al-Gadal: A Complete Integration of Philosophical Dialectic and Aristotle’s Topics into a New Epistemological System – M. Vogiatzi, Aristotle and the Byzantine Commentators on the Classification and Order of topoi – R. Saccenti, Una scienza dei loci. La ricezione dei Topica di Aristotele fra la fine del XII e la prima metà del XIII secolo – C. H. Manekin, Topical Inference in Medieval Hebrew Logic – Y. Halper, Literary Dialectic and its Discontents: Humor and Physics in Immanuel of Rome and Jedaiah Bedersi – A. M. Mora-Márquez, John Buridan on the Syllogism and His Departure from Radulphus Brito – H. Rezakhany – F. O. Zamboni, Clearing the Heart: Razi & Reasoning – J. Lohs, XIVth Century Perspectives on Univocity of Being: Francis of Meyronnes’ Logical Writings – F. Bonini, John of Sacrobosco and Astronomy in the Catena aurea entium by Henry of Herford – A. Fiamma, Following in the footsteps of Buridan and Marsilius of Inghen. John Grössel’s teaching on the Ethica Nicomachea in Vienna (1446). INDEXES by M. Bertagna. Index of manuscripts. Index of names.